Obit: John Greenleaf Whittier

Last Photo of John Greenleaf Whittier at Old Homestead
PHOTOS: Garden of Whittier Home, Amesbury, during Whittier's funeral.
From Whittier-Land, by Samuel T. Pickard

Joshua Coffin of Newbury Obit

From The Liberator July 1 1864 Please post or email for PDF/JPEG Copy of article or Coffin Line

"Olden teacher, present friend, Wise with antiquarian search, In the scrolls of State and Church; Named on history's title-page, Parish-clerk and justice sage." To My Old Schoolmaster." John Greenleaf Whitter 

Newburyport Preservation Trust

Coffin Family Papers, 1700s-1860s
Joshua Coffin Papers

Purchase Book at Sons & Daughters of Newbury 

George Thompson Garrison and the 55th

 

   

1st Lieutenant (55th Regiment) George Thompson Garrison was born February 13, 1836 and died January 1, 1904 son of William Lloyd Garrison and Helen Eliza Benson Garrison. He married Annie Keene Anthony on October 1, 1873. Annie was d. of John Gould Anthony and Anna W Rhodes
All seven of the Garrison children were named for Abolitionists.  The first, born in 1836, was named for the English abolitionist, George Thompson, whom Garrison met on his 1833 trip to the UK.  Thompson has experienced in England some of the same intense verbal vitriol, calling him “fanatic”, similarly experienced here by Garrison. They became constant co-laborers in the international abolitionist cause.
May 25, 1836
Garrison, writing to Helen, tells of a letter from George Thompson.  “T. says…that our dear babe, with such a name as he has got, must really be a double dipped fanatic — George Thompson GARRISON !!”
George, not sharing his father's scruples, enlisted in the Fifty-fifth Colored Regiment of Massachusetts Volunteers, attaining the rank of captain. He was a printer before he went into the war. 
Read about George T Garrison's tent found in family attic 
George T. Garrison's Trunk, National Museum of African American History and Culture

 

Garrison Family 1876 Newburyport MA Smith College Collection

 William Lloyd Garrison and his daughter Fanny (Helen Francis) , carte-de-visite, ca. 1856. From Boston's Crusade against Slavery  C. Seaver, Jr., photographer (Boston, Mass.)

                                                   

                                                 

Photo From William Lloyd Garrison, 1805-1879; the story of his life told by his children. George Thompson, abolitionist age 40

 Wendell Phillips, William Lloyd Garrison and George Thompson 1851

Garrison Family Papers, 1694-2005
Visit Smith College Library for more Garrison Information
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 
The Memorial History of Boston: Including Suffolk County, Massachusetts Chapter 6 (1882)
A House Dividing Against Itself, 1836-1840 By William Lloyd Garrison
Mayors of Boston: An Illustrated Epitome of who the Mayors Have Been and what They Have Done
The Life and Times of Wendell Phillips by George Lowell
"Anti-Slavery Excitement" in Boston

William Lloyd Garrison Mob Boston 1835

The lock which was used to secure Garrison in a prison, for his protection from men who wanted to lynch him, during the October, 1835 mob action.

From The Liberator Files 1831-1865

A Moment in Abolition History

A view by Horace Seldon

Often history records an event which later is seen as a crucial “moment”, filled with meaning beyond the specific time, place and personalities involved. Such a time happened in London, in June, 1840. In another place I’ve written about the international significance of that time, when Garrison and other men from New England refused to participate in an international anti-slavery convention, because women delegates had been denied recognition. The effect on the movement became significant as a “watershed moment”.

In Boston, in 1835, a similarly significant “moment” occurred, once again with William Lloyd Garrison at the center, this time encountered by an angry “mob”. To tell the story I will rely on Garrison’s own words, on the historical accounts of Henry Mayer, and of Garrison’s sons, Wendell Phillips Garrison, and Francis Jackson Garrison. Any particular “moment” has a historical context, and the year 1835, is a time which Garrison himself called a “reign of terror”, threatening individual abolitionists and the movement itself. See Papers to Garrison Mob by Lyman

On the left is Wendell Phillips, son of the City of Boston’s first mayor, eloquent Abolition speaker; Garrison in the middle; on the right, George Thompson, English Abolition leader, close collaborator with Garrison. The Garrisons named two of their sons after Phillips and Thompson. Photo from Rare Book Room Boston Public Library

In New England in premonition of “terror”, late 1834 saw the destruction of Prudence Crandall’s school in Canterbury, Connecticut. She had opened her school for young black women, and that act enflamed a hatred that warned abolitionists of the depth of what previously Garrison had called the “mountains of ice” which needed to be melted. Then came the hot hatred of 1835. In Charleston, South Carolina, a post office was seized by a crowd of people who seized mailbags full of anti-slavery pamphlets; the fire which burned the literature became the scene of the hanging of effigies of Arthur Tappan and Garrison. In Nashville, Amos Dresser, a young man who had joined abolitionist protests at Lane Seminary, was publicly assailed and lashed twenty times in the public market.

Prudence Crandall (September 3, 1803 - January 28, 1890), a schoolteacher raised as a Quaker, stirred controversy with her education of African-American girls in Canterbury, Connecticut. Her private school, opened in the fall of 1831,was boycotted when she admitted a 17-year-old African-American female student in the autumn of 1833; resulting in what is widely regarded as the first integrated classroom in the United States. She is Connecticut's official State Heroine.

In Canaan, New Hampshire, voters of the town assembled in town meeting, and acted to appoint a committee to oversee the physical removal from the town of Noyes Academy. That Academy had been started to educate young black children, under leadership which included one of Garrison’s devotees, David Child. Also in New Hampshire, in that same year, in a church in Northfield, George Storrs, was lifted from his knees while offering an anti-slavery prayer, and thrown out of the church! This “reign of terror” became very real for Boston, and for Garrison.

George Thompson, strong abolitionist leader from England, had come to the United States in the previous year, and was still touring the country in 1835. His speeches brought strength to the movement here, but he was under constant threat wherever he appeared. At an August speech in Boston abolitionist women had cleverly maneuvered him away from a threatening crowd. In the same month, a stone meant for Thompson, was thrown through a window, where he was speaking, in Lynn. Slaveholder hatred and fear took radical form. Subscriptions to a fund for procuring the heads of Garrison, Thompson, and Tappan, were invited to be made through a bookstore in Norfolk, Virginia. The Richmond Enquirer urged that these “wanton fanatics” be “put down forever”, and warned the North against interference with the right of slavery. Some Northern commercial interests, threatened with the loss of Southern patronage, or the destruction of Southern branches, responded by bringing pressure against abolitionists in Boston.

George Thompson, at age 47, in 1850-1851. United Kingdom abolitionist, close friend and ally to Garrison, after meeting in London, in 1833

One Boston newspaper, the Commercial Gazette, responded to an announcement of an August 14 annual meeting of the Boston Female Anti-Slavery Society, and predicted resistance. “This resistance will not come from a rabble, but from men of property and standing, who have a large interest at stake in this community…” The paper warned ladies to keep away, and threatened that if Thompson were to appear, he would be lynched.

Faneuil Hall was denied for abolitionist meetings, but on August 21, the same Hall was filled with those who wanted to “protect the rights of the South”. Harrison Gray Otis, retired Mayor, was a featured organizer-speaker for that crowded meeting. Otis spoke of the intent of abolitionists to create auxiliary societies in “every state and municipality”, asserting that this proved them to be “imminently dangerous” and “hostile to the spirit and letter of the constitution”. In the same period Samuel May had a speech broken up in Haverhill, and John Greenleaf Whittier was pelted with eggs in Concord. The Garrison family was frightened by a gallows which was planted on the doorstep of their home, on Brighton Street.

The postponed meeting of the Boston Female Anti-Slavery Society, was announced for three o-clock on Wednesday afternoon, October 21st. It was to be held at 46 Washington Street, in a hall at the Anti-Slavery office. The Commercial Gazette reported on the indignation among business men who thought that “women ought to be engaged in some better business than that of stirring up strife between the South and the North on this matter of slavery… they ought to be at home, attending to their domestic concerns …”

Believing that George Thompson was to speak, anti-abolition forces distributed handbills which urged people to “snake out” Thompson, and offered a one hundred dollar prize for the first to lay violent hands on him. It hoped that Thompson would “be brought to the tar-kettle before dark”. These warnings were widely distributed to insurance offices, hotels, reading rooms, from State Street to the North end. Fearful merchants petitioned Mayor Lyman to prevent the meeting. Photo from Caren Collection

On the day of the meeting, a crowd had gathered along Washington Street, and in the vicinity of City Hall. Hisses, sarcastic cheers, racial epithets were accompanied by demands for “Thompson”. The crowd was assured by the Mayor, who had arrived, that Thompson was not in the building. Word spread soon that Garrison was there. He had come from his home on Brighton Street, where he had hosted a dinner for John Vashon, a leader of the Pittsburgh colored community; he was accompanied by Charles Burleigh, abolitionist from Connecticut. Garrison, after consulting with the women leaders of the meeting, retired into the Anti-Slavery office, separated from the gathering by a partition. (See Letters to John Vashon--Garrison)

The birth of John Bathan Vashon in 1792 is celebrated on this date. He was a Black seaman, businessman and abolitionist. 

The President of the Society, Mary Parker, proceeded with the business of the meeting, with the customary prayers and reading of Scripture. She was interrupted by the Mayor bursting into the room, requesting that the ladies abandon the meeting and go home. A conference between Parker, Maria Chapman, and the Mayor resulted in the decision by the ladies to adjourn the meeting and reconvene at the Chapman home at 11 West Street.

The story then becomes one of a remarkably dignified walk by the women, black and white, arm in arm, six blocks down Washington Street, through an angry mob, still resolute in determination to continue their meeting. It is also the story of a portion of the mob gaining access to the building, grabbing Garrison, and his final release from the crowd by “two burly Irishmen not know as abolitionists”. He was then rushed by constables, into a carriage, and taken to the Leveret Street jail for safety overnight. John Vashon visited Garrison the next morning, where he was in prison, and gave him a hat to replace the one which had been “cut in pieces by the knives of men of propoerty and standing”.

History most often gives emphasis to the threat to Garrison, who was indeed nearly lynched, and could have been killed by some in the mob. Here I want to lift up the courage of the women who walked through that mob, undeterred in the immediate purpose of their meeting, or the overarching purpose of abolition. Here also it is appropriate to some who were present that day who were led to become dedicated abolitionists.

Young Wendell Phillips, son of Boston‘s first Mayor, dated his “conversion” to the abolitionist cause from the day when he witnessed the mob. Henry Ingersoll Bowditch, just returned from medical training in Europe, knowing nothing of Garrison, was also infuriated by the mob’s action against Garrison. He vowed himself an abolitioinst from that moment, and shortly after subscribed to Garrison’s Liberator.

Edmund Quincy, son of the second Mayor, was alerted toward the rights of abolition. His father, Josiah Quincy, then President of the City Council, saw the mob from his office at 27 State Street, rushed to Garrison’s side until he was placed in the carriage and driven off, . Rev. James E. Crawford, later of Nantucket, was walking on State Street and encountered the riotous mob, and “his heart and soul became fully dedicated to the cause of immediate emancipation. Thirty years later, William H. Logan told of how, soon after the mob had left, he had received from Sheriff Parkman, remnants of a pair of pantaloons which had been torn from Garrison. At that same 1855 remembrance of the occasion, William C. Nell reported that a Boston merchant, David Tilden, Esq., “immediately became a subscriber to the Liberator and continued a reader until his death. Reports of several others of the affect of being witness may be suspect, but the affect on Harriett Martineau was widely reported. Martineau, an English teacher, professor, liberator, had been in the country for months, conducting what might be termed a sociological study of slavery. She had interviewed slave owners and abolitionists alike, adhering to her academic style for the most part. On the historic day, she was on her way from Salem to Providence, passing through Boston as the crowd was gathering. Friends, seeing the well-dressed crowd, and knowing it was close to a Post Office, informed her that the crowd was assembled because it was a “busy foreign-post day”. In Providence she heard the factual account. She volunteered her interest and within a few weeks she was a speaker at the Society. In December she visited Garrison in Boston, and became a worthy supporter.

This date, October 21, 1835 is worthy of celebration as a “moment” of gathering strength for the Abolition Movement in the United States. Five years later, in London, came a similarly significant “moment” of strength for abolitionists in the United Kingdom. In that “moment”, a major issue revolved around what some have called the “woman” question.

Public Sentiment at the North Date: Saturday, March 7, 1835  Liberator (Boston, MA) 

 [Boston; Post; Saturday; Garrison; William L. Garrison; Jailor; Wednesday; Deputy; Sheriff; Parkman] Tuesday, October 27, 1835  Salem Gazette (Salem, MA)

Other Reads

• Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 
• The Memorial History of Boston: Including Suffolk County, Massachusetts Chapter 6 (1882)
• A House Dividing Against Itself, 1836-1840 By William Lloyd Garrison
• Mayors of Boston: An Illustrated Epitome of who the Mayors Have Been and what They Have Done
• The Life and Times of Wendell Phillips by George Lowell
• "Anti-Slavery Excitement" in Boston

Garrison's battle was fought from Newburyport

By Arnold Lessard Newburyport News May 31, 2010

William Lloyd Garrison was born on School Street in Newburyport on Dec. 10, 1805. He would go on to acquire international renown as one of the great fighters for the abolition of slavery and for women's rights.

His father abandoned his home, wife and three children and was never to return to Newburyport. William never knew his father. The deserted family was penniless.

His mother worked as a nurse and sold baked goods, while William would often go out with a pail in hand to sort through the garbage of the fancy houses on State and High streets.

Garrison was the typical boy of his age, what with rolling hoops, playing marbles, swimming in the river and sneaking on board ships to get a taste of the molasses they contained. He almost died one winter when he fell through the ice and struggled to get back to shore as the ice continued to break under his feet. He also led forays involving "down alongers" against similar gangs of "upalong" boys.

His mother moved the family to Baltimore, but Wililam wanted to return to Newburyport, where in 1818 he signed a seven-year apprenticeship agreement with The Herald as a typesetter. He began to write articles and as he said later in life, he wrote without any idea of the rules of grammar, having had almost no formal schooling.

Garrison was a devout Baptist and seriously considered becoming a Baptist missionary. His fellow church members would recall him as a young man of "... uncommon gravity, neatly dressed and popular with the ladies."

Garrison was 20 when he completed his apprenticeship, which had served him well in that it gave him an education. He left on foot for Boston, where he found employment with the Massachusetts Weekly Journal and later with the National Philanthropist, where he was named editor in 1828.

He later recalled returning to his hometown to welcome the visit of Lafayette to Newburyport in 1824. He reported on the triumphal arch of flowers on State Street, a banquet at the Wolfe Tavern, a reception at the Tracy mansion and the tears in Lafayette's eyes at his warm reception.

Garrison's often very intemperate language and strong positions were drawing criticism. In the words of the Boston Courier, men like Garrison "should be seen and not heard." Another called him "M'Lord Garrison," while still another gave him the name "Mr. Garrulous."

By this time Garrison was a confirmed and dedicated anti-slavery advocate, which brought him to the attention of Benjamin Lundy, who offered him the editorship of the Baltimore-based The Genius of Universal Emancipation.

In 1829, Garrison heard that a Newburyport ship owned by Newburyporter Francis Todd and captained by Newburyporter Nicholas Brown was in the Baltimore port to load slaves for trans-shipment to Lousiana to be auctioned off.

He immediately wrote a scathing article published in both Baltimore and Newburyport in which he called Todd and Brown highway robbers and murders who should be sentenced to solitary confinement for life or to the lowest depths of perdition. The result: libel suits and the serving of seven weeks in the Baltimore jail before friends could bail him out.

Garrison was active on the anti-slavery lecture circuits. Returning to Newburyport to deliver a series of lectures, he was literally turned down by the Presbyterians and the Congregationalists. He would later characterize the clergy as "a brotherhood of thieves." It would be 30 years after this time before Garrison would speak publicly in Newburyport.

Even his closest supporters were continually warning Garrison that he should tone down his rhetoric. His response is engraved on the base of the monument we see in Brown Square Park. The first issue of The Liberator contained these words:

"I will be harsh as truth, and as uncompromising as justice. On this subject I do not wish to think or speak with moderation. I will not equivocate. I will not retract a single inch. And I will be heard."

Garrison by now had gained an international reputation and become the acknowledged leader of the American Anti-slavery Society. He made several trips to England for meetings with the leading British anti-slavery leaders.

The Emancipation Proclamation of 1862 marked the end of Garrison's efforts. By that time, he was often ill and indisposed. He lived until 1879, passing on at the age of 73.

Today, we will salute his memory as we look up at that familiar figure standing tall on his monument. The statue was created by a Newburyport artist, David French, who called this work "the greatest of my life." The unveiling ceremonies took place on July 4, 1893, complete with parades, fireworks, speeches and marching bands.